“We find ourselves often quoting the words of prophets, and, lest there be some doubt as to what a prophet is, we submit that it is one who, under the appointment and inspiration of the Lord God, speaks truth as the spirit moves him, regardless of what the world is thinking and regardless of what men would like to hear.
“And, therefore, a prophet is seldom popular, and the cost of being a prophet is always great, for he may be called upon to say those things which are not pleasing, even unto himself, and he may find himself fighting against a tide of mass-misconception, and, as history records, be stoned, crucified, banished, ridiculed, shunned, or rejected. For the truth is not pleasing unto all men, and time has proved that majorities are not always right. …
“It is not important that a prophet should say those things with which you and I are in full accord. But it is important that you and I should bring ourselves into full accord with those things which a prophet speaks by virtue of his office and calling.” (Richard L. Evans, 1939, E-42:672)
 Prophets have always offended people. And no prophet was as offensive as Jesus. To the world, a prophet is a good fellow as long as he is dead or minds his own business. If he is dead we can play with his words and make them say anything we want them to say. But if he is living, he doesn’t always mind his own business. At election time we want him to keep still even though we acknowledge from time to time that elections are crucial events. But we do not want to believe God unless he tells us what we want to hear. We especially get upset if the prophets tell us what is true or false in the academic areas. We think they are not qualified to speak — at least not in our field. The experts on political science want the prophets to keep still on politics. The experts on evolution want them to keep still on Bible interpretation. So it goes: “‘Aren’t there enough things for the prophets to do without sticking their noses into our business? Let them see to their welfare programs and to the problem of sin. We will take care of the rest.’” So say the present day schoolmen.” (Glenn L. Pearson & Reid E. Bankhead, A Doctrinal Approach to the Book of Mormon, pp. 79-80)